
Qurbani have great traditional value or impact in Islam. Eid al-Adha is very important festival took place every. We remember Prophet Ibrahim’s (AS) wish to sacrifice his son Ismail (AS) in obedience to Allah’s command. The actions of the Qur’an are meant to undermine, suggest, and encourage. An important question is discussed here: Can we perform Qurbani on Behalf of Someone, such as a family member, a poor relative, or someone who is unable to perform it themselves? This article explains the Islamic principles and practices of performing Qurbani on behalf of others. It is supported by references from the Quran, Hadith and scientific consensus.
Importance of Qurbani in Islam
Qurbani is considered to be worship (ibadah) that approaches the peak of Allah. The sacrifices of Muslims have nothing to do with the faith and obedience of Prophet Ibrahim (AS). Allah has named Qurbani in Quran:
It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him” appears in the Quran, in chapter 22, verse 37:
This verse emphasizes that the true essence of Qurbani does not lie in physical offerings. But it’s about the sincerity and dedication behind it. The main purpose of Qurbani is to show gratitude to Allah. Share with the less fortunate and follow in the footsteps to Allah. Perform Qurbani on behalf of others
Qurbani is generally considered mandatory (wajib) for all adult Muslims who meet the conditions of Nisab (minimum level of wealth). However, Islam sometimes permits and encourages performing Qurbani on behalf of others in specific situations. Below are a few situations where you can perform Qurbani on behalf of others:
1. On behalf of a family member
It is permissible and recommended to include members of one’s family in the Qurbani act as well. Prophet Muhammad (fvmh) himself performed Qurbani for his family. According to a Hadith reported by Hazrat Aishah (R.A.):
“The Prophet (fvmh) ordered the bear to have horns which were black around the eyes. the lower part of its belly and legs and it was supported for him to sacrifice. He said to Aisha (RA), “Give me a knife,” and said, “Throw it with a stone.” So he said: ‘In the name of Allah O Allah Please grant blessings from Muhammad. Muhammad’s family and the Ummah of Muhammad» (Sahih Muslim 1967)
This hadith shows that the Prophet (SAW) sacrificed animals for himself and his entire family. Therefore, a person can perform Qurbani on behalf of their closest family members such as parents, widows and children.
2. On Behalf of Deceased Relatives
A common practice is to perform Qurbani on behalf of the deceased relatives and seek the pleasure and blessings of Allah for them. This is not mandatory but it is allowed and can be considered as a form of Sadaqah Jariyah. This is continuous donation for the deceased one. Researchers noted that healthy actions taken together can benefit the heart. A hadith narrated by Sa’d ibn Ubaadah (R.A.) confirms that:
“Sa’ad ibn ‘Ubadah urged the Prophet (SAW), ‘O Messenger of Allah! My mother has died. Can I make a fortune for you?” He said, ‘Yes’ is the best? The Prophet (PBUH) said: ‘Kir Wann'” (Sunan an-Nasa’i 3653). From this hadith, scholars have concluded that Qurbani performed on behalf of the deceased is beneficial to them as long as the intention (niyyah) is correct.
3. On Behalf of Those Unable to Perform Qurbani
Islam is a religion of unity. And in cases where a person is unable to perform the Qurbani ceremony due to financial constraints, illness or any other valid reason, another person can perform the ceremony on his or her behalf, however this must be done with the consent of person and has reasonable intentions The idea of prescribing something to perform Qurbani is well established in Islamic jurisprudence. In which a person can appoint another person to perform the sacrifice.
Conditions of Qurbani on Behalf of Someone
1. Permission and Intent
If anyone practices Qurbani to make a living It is essential to get their permission or a clear understanding that they have given their consent. The deceased must have intended to perform Qurbani on Behalf of Someone. It must be sincerely valuable.
2. Fulfil the requirements of sacrifice
The person performing Qurbani on behalf of the person must meet the criteria of Qurbani, such as a Muslim of good heart who meets the Nisab limits. And the person performing Qurbani must follow all guidelines for the correct sacrifice, such as choosing the right animal. And make sure that the health and age requirements are met to do.
3. The use of a single animal for multiple purposes
Many people can participate in the prize of a sacrificial animal. For example, a large animal, such as a cow or a camel, will be divided into seven parts. And each section can be dedicated to an individual. According to the Hadith: “Allah’s Messenger (Peace be upon him) said, ‘A cow was sacrificed for seven people. Like a camel that is sacrificed for seven people’” (Sunan ibn Majah 3140) Therefore, we can share the same animal and offer Qurbani on behalf of ourselves and others.
Conclusion
Performing Qurbani on behalf of another person is considered an act of kindness and compassion, which is contrary to the teachings of Islam. whether it is for family members Desperate cleaner or those who are unable to do it themselves The operation of Qurbanis is very beneficial. By complying with the conditions stipulated in Islamic jurisprudence and ensuring correct intentions. Muslims can offer Qurbani on behalf of others. At the same time, it provides sacred benefits to both the giver and the receiver. Seventh and sixth The essence of Qurbani lies in sincerity and devotion to Allah. As reflected in the Quran:
“Behold: ‘Verily, my child, my rite of sacrifice. My life and my death belong to Allah. Lord of the Worlds’” (Quran 6:162)
By following these principles Muslims can be assured that their sacrifice is accepted and pleasing to Allah. Whether you do it for yourself or for others.