Qurbani or Uthiya is an important Islamic practice that is observed during Eid al-Adha. It is a symbol of sacrifice and submission to Allah. Ghorbani has its roots in the story of Prophet Ibrahim (AS) and his willingness to sacrifice his son Ishmael in order to obey Allah. Gurbani offers profound spiritual lessons about faith, obedience and devotion. But not all Muslims are required to perform this ceremony. Qualifications of Qurbani are well defined in the teachings of Islam. And it is important for Muslims to understand these principles. From Islamic references and academic interpretations This article delves into who has the right to perform Qurbani on Eid.
1. Basic Requirements: Nisab Limit
The main criterion for determining who should perform Qurbani is the individual’s financial status. According to Islamic law (Sharia), a person is entitled to Qurbani if he meets the Nisab qualifications. This is the minimum amount that a Muslim must have to be considered financially able to meet certain obligations such as Zakat and Qurbani.
nisab criteria are:
Gold weighs 87.48 grams or
612.36 grams or money is currency, property, property or equivalent for basic needs such as food, clothing, shelter, etc.
Anyone whose wealth is equal to or greater than the Nisab’s value must be sacrificed. This is supported by many Islamic scholars. And that judgment is derived from the Hadith of the Prophet Muhammad. (Peace is upon you) in which he emphasizes the importance of sacrifice for those who can afford it.
2. Who must perform Qurbani?
In Islamic jurisprudence Sacrifice is necessary (wajib) for some Muslims. Provide the required financial criteria. The following categories of people are for whom Qurbani must be followed.
A. Adult Muslims
Qurbani is compulsory for all conscious adult Muslims. (Mentally stable) and mature (beyond puberty)
Prophet Muhammad (Peace be upon him) said, “The son of Adam did nothing on the day of Nahar (Eid al-Adha) which was most dear to Allah. More than the shedding of blood indeed, that will happen in the year 1990, the Resurrection with the horn, the hair and the hoof.” And indeed, Allah accepts the blood before it falls to the ground, so be content.” (Sunan Ibn Majah)
B. Those who wear nisab
During Eid-ul-Adha, Muslims who have a minimum amount of money (nisab) are required to sacrifice. Here, Nisab means extra money to cover basic living expenses. The Prophet (peace be upon him) emphasized that those with financial means should offer Qurbani, saying, “Whoever is able to offer a sacrifice but is not able to offer it. You should not come near our place of prayer.” (Sunan ibn Majah)
C. Male and female
Qurbani does not specify gender specifically. At the Nisaba meeting Men and women should offer the same offerings. Responsibility is personal, however, if the head of the household performs the sacrifice on behalf of the family. It is enough for all family members. This is supported by the practice of the Prophet. (Peace be upon him) who sacrificed himself for his family.
3. Conditions for doing Qurbani Wajib
Several conditions must be met for Qurbani to be wajib (obligatory) on a person. These include:
Being a Muslim: Qurbani is allowed only for Muslims. Because it is a specific worship service for the Islamic faith.
Financial Ability: As mentioned above. To hold an amount equal to or greater than Nisab during Eid-ul-Adha.
Perfection of Mind: Qurbani is not compulsory for those whose minds are inner.
4. When is Qurbani not required?
Under certain circumstances Sacrifice is not mandatory for individuals. These exemptions ensure that the sacrifice does not create a financial burden on anyone. Qurbani is not required:
Poor and needy people: If a Muslim does not meet Nisab They do not need to offer Qurbani.
Children: Minors under the age of majority are exempt from performing Qurbani. Pilgrims: Traveling Muslims who do not meet the residency requirements are not required to offer sacrifices. Although they can offer it if they want.
5. The Sunnah of Sacrifice
Although qurbani is not mandatory for everyone. But it is recommended that you offer an offering if you are prepared. Prophet Muhammad (May peace be upon him) used to make sacrifices for himself and his family every year. Some scholars say that even Qurbani is not Wajib for anyone. But it is an extremely virtuous act that brings great rewards.
In this context, it is important to note that the rewards of sacrifice are not limited to the performance of Wajib duties only. It is a sacrifice that brings people closer to Allah and reflects the devotion to the example of Prophet Ibrahim (A.S.), who offered Qurbani. Spiritual blessings and benefits will also be received voluntarily.
6. Sacrifice for the dead
Qurbani for deceased family members can be made as sadakah (charity) in their name. A sacrifice benefits both the one offering it and the deceased. This is because gifts made on behalf of the deceased are considered a means of continued repayment. (Sadakah Zariah) and scholars generally agree that this practice is permissible.
7. Share the sacrificial meat
When the sacrifice was completed The meat is normally divided into three parts.
One of the three families of priests
One third of relatives, friends and neighbours.
One third should be given to the poor and needy.
This section emphasizes the community aspect of Qurbani. This is to ensure that the benefits of the sacrifice reach others. Especially those who are less fortunate…
Conclusion
Qurbani is an act of devotion and obedience to Allah. It has deep spiritual significance at its core. Although it is required for those who meet certain financial criteria. But I highly recommend it for others who can do it too. Sacrifice not only brings people closer to Allah. But it also fosters a sense of community by distributing meat to those in need. Understanding who is entitled to Qurbani helps ensure that this Islamic duty is fulfilled in the most appropriate and profitable manner.
By adhering to the guidelines set forth in the Quran and Hadith. Muslims can be confident that they are fulfilling their religious obligations. and gain the pleasure of Allah during the holy day of Eid al-Adha.